The Ancient Zadokite – Enochian Calendar Based on The Qumran Dead Sea Scrolls
The Vernal Equinox is the day which the Sun passes the equator in the mid point of the Solar Analemma, in Jerusalem Yashar’el/Israel. Check for Vernal Equinox in Jerusalem timezone, once we identify the Vernal Equinox is the Scriptural 4th day of the creation week according to the Dead Sea Scrolls and the 4th day of creation is also the 1st day of 1st Month. which is the day the sun was created.
Genesis 1:14-19 This is a 364 day Solar Calendar, the calendar resets at the next day of identified vernal equinox in Spring every year. Scripturally the new year starts in spring, the 7 days feast of tabernacle falls after the autumn equinox, the feast of trumpets is the day which no man knows the day or hour, but we know the season is around the Autumn Equinox.
“And ELOHIYM appointed the Sun to be a Great Sign on the earth for Days, and for Sabbaths and for Months and for Feasts and for Years and for Sabbaths of Years and for Jubilees and for All Seasons of the Years.” Jubilees 2:9-10
“And the sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity; but complete the years with perfect justice in 364 days”
Book of Enoch Chapter 74
“1 And now, my son Methuselah, all these things I am recounting to thee and writing down for thee! and I have revealed to thee everything, and given thee books concerning all these: so preserve, my son Methuselah, the books from thy father’s hand, and (see) that thou deliver them to the generations of the world.
2 I have given Wisdom to thee and to thy children,
[And thy children that shall be to thee],
That they may give it to their children for generations,
This wisdom (namely) that passeth their thought.
3 And those who understand it shall not sleep,
But shall listen with the ear that they may learn this wisdom,
And it shall please those that eat thereof better than good food.” Book of Enoch Chapter 82
Why you should care about learning this calendar :
” 25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time” Daniel 7:25
Frag. 1 “the Passover is on the fourteenth of the month on the third day (of the week). On the eighteenth of the month is the Sabbath of Yehoiarib. Passover ends on the third day in the evening.“ 4Q325 A new Translation, The Dead Sea Scrolls. Page 403 Priestly Service: Sabbath, Month, and Festival – Year One
Frag. 1 “on the eleventh of the month is a Sabbath. On the fourteenth of the month is Passover, on the third day of the week. On the fifteenth of the month is the Feast of Unleavened Bread, on the fourth day of the week. On the twenty-fifth of the month is a Sabbath. On the twenty- sixth of the month is the Barley Festival, on the day after the Sabbath.” 4Q326 A new Translation, The Dead Sea Scrolls. Page 405 Priestly Service: Sabbath, Month, and Festival – Year Four
“Frag. 1 verse 1 In the first month: on the fourth of the month is a Sabbath …” 4Q326 A new Translation, The Dead Sea Scrolls. Page 405 Priestly Service: Sabbath, Month, and Festival – Year Four
BOOK OF ENOCH NOTING THE TURN OF THE YEAR
Enoch 82:4 Blessed are all the righteous ones; blessed are those who walk in the street of righteousness and have no sin like the sinners in the computation of the days in which the sun goes its course in the sky.
It the sun comes in through a door and rises for thirty days together with the chiefs of the thousands of the orders of the stars, together with the four which are added to determine the intervals within the year, that is, the intervals between the four seasons of the year; those that lead them along come in on four days.
Enoch 82:5 On this account there are people that err; they count them the four in the computation of the year: for the people make ERROR and do not recognize them accurately; for they belong to the reckoning of the year.
Very clearly, we are not to count the Spring Equinox, Summer Solstice, Autumnal Equinox or the Winter Solstice as part of the months of the year – these are Seasonal Header Days/Chodesh and Memorial Feast Days to Noah and the flood.
The four of them are not counted as part of the days of the month during the year e.g. the Spring Equinox is not Day 1 of month 1 and to count it as such, as many seem to be doing, is to be in error.
If one plots out the priestly cycles from the Dead Sea Scrolls it becomes very apparent and clear that these four days are counted as 4 Chodesh Header Days + 360 days of the year = 364 days only
THE DAY OF THE GREAT GATE OTOT – the Vernal (Israel) Equinox)
Enoch chapter 71:41 & 42
41. At that period the night is contracted in its length. It becomes ten parts, and the day eight parts. Then the sun goes from that second gate, and sets in the west; but returns to the east, and rises in the east, in the third gate, thirty-one days, setting in the west of heaven.
42. At that period the night becomes shortened. It is nine parts. And the night is equal with the day. The year is precisely three hundred and sixty-four days.
Enoch Chapter 71: 6 to 14
6. First proceeds forth that great luminary, which is called the sun; the orb of which is as the orb of heaven, the whole of it being replete with splendid and flaming fire.
7. Its chariot, where it ascends, the wind blows.
8. The sun sets in heaven, and, returning by the north, to proceed towards the east, is conducted so as to enter by that gate, and illuminate the face of heaven.
9. In the same manner IT GOES FORTH IN THE FIRST MONTH BY A GREAT GATE.
10. It goes forth through THE FOURTH OF THOSE SIX GATES, which are at the rising of the sun.
11. And in the FOURTH GATE, THROUGH WHICH THE SUN WITH THE MOON PROCEEDS, in the first part of it, there are twelve open windows; from which issues out a flame, when they are opened at their proper periods.
12. When the sun rises in heaven, it goes forth through this fourth gate thirty days, and by the fourth gate in the west of heaven on a level with it descends.
13. DURING THAT PERIOD the day is lengthened from the day, and the night curtailed from the night for thirty days. And then the day is longer by two parts than the night.
14. The day is precisely ten parts, and the night is eight.
Explanation of the above verses.
In the 12th month of the Priestly Calendar Solar year, the sun goes through the 3rd Eastern gate and has 31 days. At that period, or in that period of time the night becomes shortened to nine parts and it is equal with the day. In fact the Equilux ( daylight hours verses night hours) which Enoch is referring to above peaks on or about the 16th and 17th which is 3 to 4 days prior to the Great Gate OTOT event (Vernal Equinox).
Enoch verse 9, Then the sun goes forth in the FIRST MONTH of the Priestly Calendar Solar year, BY A GREAT GATE. And in this fourth gate, through which the SUN WITH THE MOON proceeds, in the first part of it, there are twelve open windows; from which issues out a flame, when they are opened at their proper periods.
In Verse 9, Enoch is talking about a GREAT GATE and the SUN AND THE MOON are ready in going through this GREAT GATE. Enoch does not mention another day like this in the years sun cycle or rotation (Tequfah).
THE SUN GOES FORTH IN THE FIRST MONTH BY A GREAT GATE (Sha’ar Gadol) WITH THE MOON. THIS DAY IS A UNIQUE DAY, DUE TO THE SUN AND THE MOON GOING THROUGH THIS GREAT GATE. THIS IS THE SIGN OF THE OTOT. THIS IS A WAITING TIME,GET READY FOR DECLARING THE DAY 4 OF THE WEEK AVIV 1 TO START A NEW YEAR!
On this day the shadow of the sun is a straight line, as there are no distortions. This day resembles YAHUSHA our fourth branch supporting all the other branches in the Menorah. THIS DAY UNLOCKS THE TRUE SABBATH DAY. THIS DAY IS THE GREAT SIGN FOR AVIV ONE TO BE CELEBRATED ON THE NEXT DAY.
DURING THAT PERIOD of 30 days, this first month of the year, the day is lengthened from the day, and the night curtailed from the night for thirty days. And then the day is longer by two parts than the night. There is a gradual shift from the nights being longer to the days being longer after 16/17th days. Enoch is noting the shift in daylight and darkness hours and how this occurs around the GREAT GATE OTOT DAY.
(Today we call the GREAT GATE OTOT DAY the Vernal (Yashar’el/Israel) Equinox)
Zadok Priesthood Calendar
By Restoring the Zadok Priesthood
The discovery of the Dead Sea Scrolls was one of the greatest archaeological finds of all time. Found in 11 caves at Qumran (near the Dead Sea) from 1947 to 1956, and likely written by the Essenes, a Jewish sect in existence before and during the time of YAHUSHA, the Scrolls have transformed our understanding of the Hebrew Scriptures, early Judaism, and the origins of Christianity. At least 972 scrolls were discovered along with some 85,000 fragments. They are dated between 250BC and 68AD. The scrolls are divided into two basic categories: 225 Scriptural scrolls and 747 non-Scriptural scrolls. The non-Scriptural scrolls are further divided into: Apocryphal scrolls, Sectarian scrolls, and Pseudepigraphic scrolls.
The Scriptural scrolls contain multiple copies of the Hebrew Scriptures (Books of the Old Testament) and are the oldest complete texts of the Hebrew Scriptures in existence. Among the Scriptural scrolls are two books most are not familiar with, The Book of Jubilees and the Book of Enoch. Jubilees contains a significant amount of information about the Appointed Times of YAHUAH and Enoch contains the Solar Calendar. As part of the Sectarian scrolls, is the Calendar Scroll, which contains evidence of the calendar the Qumran community kept, it is the same Solar Calendar as prescribed in Enoch. What is interesting is that of the multiple Scriptural texts found there were more copies found of Jubilees and Enoch, 21 copies of the Book of Jubilees and 25 copies of the Book of Enoch, more than the copies of Exodus, Leviticus, Numbers, Jeremiah and the other prophets (expect Isaiah), yet neither of these books made it into the Hebrew Scriptures or Christian Old Testament. The Qumran community who copied these scrolls obviously saw the significance of these two books.
A limestone sundial was discovered at Qumran showing physical evidence that the community were interested in determining the day of the Vernal Equinox. It was designed to measure the sun during the year rather than during the day. After studying it, two researchers concluded “It allows the determination of the cardinal points and fixing a calendar whose seasons are as near as possible to the signs of sun, moon and stars. There is strong supporting evidence that the Qumran calendar was indeed calculated with a method involving actual measuring when the sun arose in the east, as directed by the Book of Enoch.”
“The East Gate into the temple use to be called the Sun Gate or Sunrise Gate. The Sun Gate was used to record the vernal and autumnal equinoxes. Before the exile into Babylon it was held to be of imperative necessity that on two days of the year the sun shone directly through the Eastern Gate and through all the Eastern Gates of the Temple arranged in a line, directly into the very heart of the Temple proper. The Eastern Gate also called the Sun Gate served not only to check the equinoxes, when the sun rises exactly in the east, but the solstices as well: a device on the Eastern Gate was designed to reflect the first rays of the sun on the summer and winter solstices, when the sun rises in the southeast and the northeast respectively.” [Extracted from “Worlds in Collision” by Immanuel Veikovsky]. Determining the Equinoxes was important for determining when the year would begin. You need to know the Vernal Equinox to determine the 1st day of the Solar Calendar and YAHUAH had included this in the construction of his temple in the time of King David and Solomon – highlighting the significance of the Zadok Solar Calendar.
Zadok (meaning “Righteous”) was a priest descended from Eleazar the son of Aaron which is the anointed line from which all High Priests must descend. The High Priest Zadok aided King David during the revolt of his son Absalom, and was instrumental in bringing King Solomon to the throne. After Solomon had The First Temple in Jerusalem constructed, Zadok was the first High Priest to serve in The Temple of Solomon.
In 1 Chronicles 28:19 King David says to his son, Solomon, “All this is in writing, as YAHUAH, with his hand on me, has given me good sense in working out these detailed plans.” King David was passing on his instructions to Solomon, instructions given to him by the hand of YAHUAH, to build the Temple as YAHUAH had prescribed. The workings of the Zadok Solar Calendar are evident in the construction of YAHUAH’s temple because King David and his High Priest, Zadok, kept the Solar Calendar.
“David the son of Jesse was wise and shone like the light of the sun, a scribe and a man of discernment, blameless in all his ways before YAHUAH and humankind. YAHUAH gave him a brilliant and discerning spirit, so that he wrote: psalms, three thousand six hundred songs to sing before the alter accompanying the daily perpetual burnt offering for all the days of the year three hundred and sixty-four songs, for the Sabbath offerings fifty-two songs, for the new month offerings, the festival days and the Day of Atonement were thirty songs”. This extract found in the Psalms Scroll (from the Dead Sea Scrolls) shows that King David wrote:
- 364 psalms for each day of the year
- 52 songs for each weekly Sabbath
- 30 songs for the Festival Days;
- The Festival Days are Pesach/Passover (1 day) ,
- Matzah/ Unleavened Bread (7 days),
- First Fruits of Barley (1 day), Shavuot/
- First Fruits of Wheat (1 day),
- First Fruits of New Wine (1 day),
- First Fruits of Olive Oil (1 day),
- Festival of Wood Offering (5 days),
- Yom Kippur (1 day),
- Sukkot (8 days) and
- New Month days (4 days, 1st of the Month beginning of each quarter, these Days are called Days of Remembrance).
With the discerning spirit YAHUAH gave him, David wrote psalms to correspond to the Zadok Solar Calendar’s 364 day, 52 week year and YAHUAH’s moedim.
The Messiah and his lineage comes from The House of Zadok (the High Priest to King David). Those of the line of Zadok are called Zadokites or Zadok Priests and are the only ones qualified to serve in the office of High Priest over Yashar’el/Israel. This is paramount because if YAHUSHA was to be The Eternal High Priest, and was to be qualified to offer the final sacrifice of The Passover Lamb, he must have been from The House of Zadok to be the Messiah.
In the Gospel accounts, YAHUSHA tells his disciples to enter the city and follow the man with the water pitcher to a home where the disciples prepare the Passover meal in the upper room. In those days men didn’t carry water that was the job of a woman, however, the only men that did carry water were Zadok Priests. The man YAHUSHA told the disciples to follow, carrying the water pitcher, was a Zadok Priest and the home was in the Zadok Priest village on Mt Zion.
In the time of YAHUSHA, the Pharisees and Sadducees followed the Greek Lunar Calendar, the lunar calendar is an Ancient Greek Calendar called the Metonic cycle. It was founded by a Greek Astronomer called Meton of Athens (5th century BC), and forced on the Yashar’e’liym/Israelite’s in the time of the Maccabees by Antiochus IV Epiphanes. In the year of YAHUSHA’s death, 30AD, there was one day between the two calendars. The Zadok Solar Calendar was one day ahead of the lunar calendar.
In the New Testament we read that YAHUSHA was arrested and crucified on the day of Passover, yet the night before he is crucified he is partaking of the Passover meal with his disciples. Why would he be partaking of it a day early? If YAHUSHA was without sin, why would He disobey YAHUAH’s law and celebrate a moedim on the wrong day? He wouldn’t have. YAHUSHA was arrested and crucified on the 14th day of Aviv on the lunar calendar but it was the 15th day of Aviv, the Feast of Unleavened Bread, on the Zadok Solar Calendar. He had observed the Passover the evening prior to his arrest because that was the 14th of Aviv (Passover) on the Zadok Solar Calendar, the calendar He was following. He then spends three days and three nights in the grave and rises on the weekly Sabbath. On the Zadok Solar Calendar the Weekly Sabbath is three days and three nights after the 15th of Aviv, the day YAHUSHA was crucified. The Zadok Solar Calendar fits perfectly to these time frames and confirms the testimony of the Gospels; YAHUSHA was keeping this calendar to fulfill his coming as the Messiah.
The destruction of the Temple in 70AD was the turning point or upheaval from the Zadok Priesthood who adhered to the Solar Calendar, with the Jewish people dispersed from Jerusalem, the Greek Lunar Calendar took prominence and has remained with Rabbinical Judaism to this day. The Rabbinical lunar year is about eleven days shorter than the solar year and uses the 19-year Metonic cycle to bring it into line with the solar year, with the addition of an intercalary month every two or three years, for a total of seven times per 19 years. Even with this intercalation, the average Rabbinical calendar year is longer by about 6 minutes and 40 seconds than the current mean tropical year, so that every 216 years the Rabbinical calendar will fall a day behind the current mean solar year; and about every 231 years it will fall a day behind the Gregorian (Western) calendar year.
In addition to changes to the calendar, scripture has been changed. One of the significant, but subtle, changes is in the verses in Genesis 1:14-16, “Let there be two great lights”. The moon is not a light; it reflects the light of the sun. The “let there be” is a singular verb form ‘yehi’, which has been changed to a plural verb. The verse should read “Let there be a great light”. This parallels with the book of Jubilees. Jubilees 2:9 “And YAHUAH appointed the sun to be a great sign on the earth for days and for Sabbaths and for months and for Feasts and for years and for Sabbaths of years and for Jubilees and for all seasons of the years”. Jubilees 6:36-37 “For there will be those who will assuredly make observations of the moon -how (it) disturbs the seasons and comes in from year to year ten days too soon. For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a Feast day, and they will confound all the days, the Holy with the Unclean, and the Unclean day with the Holy; for they will go wrong as to the Months and Sabbaths and Feasts and Jubilees”.
P.S. The resource is taken from the Book, “The Three Temples”, by Rachel Elior. Chapter 5–The Sin of the Watchers and the Lunar Calendar, page 131. As follows
Qumranic version of Jubilees—He appointed the sun as a great sign above the earth for days, for Sabbaths, for months, for appointed times, for years, for the weeks of years, for Jubilees and for all the cycles of the years.
While the parallel text in Genesis uses the plural (in all textual witnesses) “Let there be lights…..; they shall serve as signs for the set times”. The Hebrew original however presents a linguistic difficulty of possible significance– the singular verbal form “yehi” translated here as “let there be” clashing with the plural “lights” raises questions as to the traditional text, as already noted by Onkelos (the Aramaic translator of the Pentateuch), who changed the verb to the plural in his Aramaic translation.
The community Rule, too, refers only to the “greater light” in connection with calculations of the festivals and other appointed times.
YAHUAH is an agricultural ELOHIYM and the Zadok Solar Calendar is an agricultural calendar. The lunar calendar is a religious calendar. The rabbinic’s of today use the Gregorian solar calendar for their Sabbaths and the lunar calendar for the moedim. Is this scriptural?
“But with the remnant which hold fast to the commandments of YAHUAH. He made His Covenant with Israel forever, revealing to them the hidden things in which all Yashar’el/Israel had gone astray. He unfolded before them His Holy Sabbaths and His Glorious Feasts, His Truth and the desires of His Will which a man must do in order to live” – Damascus Document from the Dead Sea Scrolls.
Who has Believed our Message?
by The Zadok Priesthood Solar Calendar
Who has believed our message? The message of the Prophets.
And to whom has the Arm of YAHUAH been revealed? Isaiah 53:1
Who has believed our message and to whom has YAHUAH’s Calendar been revealed?
The Zadokite Priesthood had to flee the Temple due to the invasion by Antiochus IV Epiphanies. They took with them the sacred scrolls and literature. They took with them the knowledge of YAHUAH’s Calendar. The Zadokite Priesthood lived out in the wilderness. Later Onias IV (a Zadokite High Priest) had gone with, a number of those who remained loyal to his father’s memory to Egypt, where he obtained permission from the Egyptian king to rebuild a disused Temple at *Leontopolis (On) and to appoint “Priests of his own race” to serve in it. This Zadokite Priesthood presided over the Temple at Leontopolis until it was closed by Vespasian in 73 C.E.
Isaiah 19: 18-21, is a prophecy relating to Onias lV serving YAHUAH in Egypt, called the “City of Destruction” in our Scriptures, but in the Dead Sea Scrolls and the Septuagint it is called the “City of the Sun” (that is Heliopolis). The reputation which the Temple of Onias enjoyed is indicated by the fact that the Septuagint, written in the Jewish community of Alexandria, changes the phrase “City of Destruction” to “City of Righteousness.” Also a village on Mount Zion was inhabited by the Zadokites and YAHUSHA had His Last Passover in a Zadokite home on Mt Zion.
Since the discovery of the Dead Sea Scrolls in 1947, we now have a better understanding of the history from 180BC to maybe 130AD. Because of the Dead Sea Scrolls we know that YAHUAH’s Priests, the Zadokites kept a Solar Calendar. The Zealots who were living on the top of Masada for 5 years throughout the time of the destruction of the Jerusalem Temple, 70 AD, also kept the same Solar calendar, as they had identical Scrolls, that where found in the Qumran caves.
Taken from Rachel Eliors Book,”The Three temples”, page 36. “The priestly group whose works were found at Qumran were adamantly opposed to the Temple cult of their time. The Temple cult being the Pharisees and Sadducee’s. They rejected the lunar calendar then governing the Temple in Jerusalem and instead upheld the superiority of a calendar based on the Solar year, demanding that the regular succession of Sabbaths and Festivals be derived from that Calendar. Up until the destruction of the second Temple, they fought for the concept of the Covenant and the Festival of Oaths or Covenants, also known as the Festival of Weeks (Shavuot), for every dimension of the sacred service that explicitly involved any aspect of cycle, number, date, fixed time, and counting, thus reflecting the regularity of the cosmic order, they stressed observance of the laws of purity and the rules of the Temple service associated with the perception of sacred place; and insisted on the superior right of the Zadokite priests to settle any question to Temple rituals and matters of purity and impurity, by virtue of their divine election to serve in the Temple and their eternal, sacred, heaven-granted authority.
In much of the Zadokite priestly struggle over questions relating to the calendar, the festivals and the administration of Temple affairs , they relied on traditions of angelic origin found in Enoch, Jubilees, the Rule Scroll and the Songs of the Sabbath Sacrifice.. They saw themselves as a congregation or community revolving, so they believed, in an angelic and priestly oneness or togetherness, beyond time, from which derived the authority and legitimacy of their traditions, laws and sacred service: they referred to themselves as a community of Yahad.
The angels were witnesses to the Covenant, guardians of the Calendar of Sabbaths and Festivals and partners in sacred rites that conformed to the cyclic Solar Calendar, with its subdivision into quarters (seasons) and Sabbaths (weeks).”
The Zadok Priesthood Solar Calendar
This Calendar BEGINS EVERY YEAR Following THE VERNAL EQUINOX (Israel) being identified: The next day of the Equinox is DAY ONE of the 364 day year of divine appointments.
The 12 months of the year are broken into 4 quarters, each quarter being 30 days, 30 days and 31 days. And each quarter has 13 Weekly Sabbaths.
To find the Weekly Sabbath, and this rule only applies to finding the Weekly Sabbath, Day One (the day after the Vernal Equinox being identified) becomes day 4 of the week and you count 5,6,7. The 7th day of this count is the Weekly Sabbath for the 364 days.
Example, As for this year 2017, the 21st of March was the Vernal Equinox (Israel). The 22nd of March is DAY ONE of the Calendar count for the 364 days of the Year. To find the Weekly Sabbath, Day ONE becomes day 4 of the week, then 5, 6, and 7. The 7 falling on the 25th of March a Saturday. So Saturday is the Weekly Sabbath for this complete year of the Solar Calendar.
Now we can plot YAHUAH’s Moedim.
Passover is on the 14th of the 1st month (Aviv)
Unleavened Bread is from the 15th to the 21st of the 1st month.
First Fruits of Barley is on the 26th of the 1st month, a 50 day count to–
First Fruits of Wheat (Shavuot) , the 15th of the 3rd month, a 50 day count to–
First Fruits of Wine, the 3rd of the 5th month, a 50 day count to—
First Fruits of Oil, the 22nd of the 6th month
Wood Offerings is from the 23rd to the 28th day. The 28th day is a Weekly Sabbath
The Day of Trumpets is on the first day of the 7th month
The Day of Atonement begins at sunset on the 9th day of the 7th month and finishes at sunset on the10th day. The weekly Sabbath falling on the 11th.
The Feast of Tabernacles, is from the 15th day to the 21st day of the 7th month, and the 8th day on the 22nd.
There are also 4 days of Remembrance these are on the 1st of Aviv, the 1st of the 4th month, the 1st of the 7th month and the 1st of the 10th month.
This Zadokite Solar Calendar is YAHUAH’s Calendar, a Calendar of Sacred Time, Sacred Place and Sacred Rituals.
Every Weekly Sabbath, a Sabbath Sacrifice Song was sung, these were rotated around the 4 quarters in the year.
The last 4 days of the year and the first 4 days of the next year is called THE CREATION WEEK.
All of the Moedim perfectly fit the Ancient Hebrew Betrothal and Marriage customs.
The First Fruits of Barley is outside of the Unleavened Bread Week.
All the dates above are exactly taken from the Dead Sea Scrolls.
It says in the Dead Sea Scrolls that YAHUAH will confirm His Appointments and He has and keeps doing so, as each Moedim and Weekly Sabbath comes.
We do not add to or subtract from the Weekly Sabbaths and Moedim as above.
YAHUAH’s Calendar is more than a Calendar it is a relationship with our Heavenly Father. With each Divine Appointment, He reveals more of Himself and His kingdom to us.
All Esteem, Praise and Honor to YAHUAH and His Son YAHUSHA.